Deep Wells of Mercy
Deep Wells of Mercy
‘He brought me into such close intimacy with Himself that my heart was espoused to His heart in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created love was joined to the ardor of His eternal love.’ (1056)
Why are the sexually broken so often the recipients of Jesus’ Mercy in the Gospels?
To answer this, one must first consider the depth and power of human sexuality. God made each of us a deep well of desire for love—our very bodies, yearning to cast off their solitude, are inspired by the Creator to merge with others. Out of loving commitment to another, we then become creators of new life.
John Paul ll describes this as ‘the spousal meaning’ of our bodies; they are intended for the love of a good man or woman, and to be fruitful!
Sexuality has deep spiritual meaning as well. St. Paul likens the marital bond as the living witness on earth of Jesus’ spousal love for His bride, the Church. Each of us, single or married, compose His bride who awaits final consummation in union with Himself. Pointing to this greater spiritual goal to which our sexuality points, Christopher West writes, ‘Our bodies have theological meaning.’
Sexual love involves a necessary boundary that hides it from all but the bride and groom. Something so powerful and creative requires such protection; it is the only way we can experience nakedness without shame.
When sexuality is good, it is very, very good. And when it is bad, it is awful. Our sinful world breaks sacred boundaries and exposes sexuality to all manner of indignities. As fallen members of this world, we all perpetuate these crimes of passion and are victimized by them. Our shame is as deep as our sexuality is powerful. Yet deeper still is the longing for nakedness without shame, self-giving without blame.
Jesus knows the power of man for woman, woman for man, and the sinful oppression that hangs over this most powerful of unions. Such brokenness betrays His very image. So He acts quickly and decisively in Mercy to reclaim that image by restoring broken ones to His original intention for them.
He does so in the most tender, intimate ways possible: the generous father kissing his prodigal, gentle Jesus receiving the washing of the prostitute, the friend of the Samaritan, the just God who stands in solidarity with the adulteress.
He stoops down to the sexually broken and washes their feet. Perfect in love, He fears no contamination from the defiled. He hears those who cry out for Mercy from that deepest wellspring of desire. His intimate Presence converts them.
Jesus loves and cleanses these ones in the depths of their truest selves. No stone is unturned: every motive, affection, memory, lover is yielded to the One who has won their hearts. Desire is His domain! Thus the surrendered homosexual/prostitute/fornicator bears Life in his/her depths boundlessly. More are the children of the desolate woman (Is 54:1) than of a faithfully married Pharisee!
Amid all the sexual scandals in the Church today, we cannot lose sight of the quiet majority who has exchanged silent, cancerous sin for trustful surrender to Jesus. Just last week, I met with a group of Living Waters leaders who began the gathering by confessing sin. One admitted a disturbing erotic dream, another, the temptation of Internet porn, yet another, the need for limits in an overly dependent friendship, another still the over-identification with her children.
I felt proud to be among them; lovers of Jesus so inclined to His Mercy they cannot tolerate unspoken temptations! What may seem a threat to the integrity of the body of Christ becomes through Mercy the very antidote to the mess we are in. He is intent on transforming polluted wells into deep reservoirs of Mercy.
‘As the deer pants for streams of water, so my soul pants for You, O God. Deep calls to deep in the roar of Your waterfalls, all Your waves and breakers have washed over me.’ (Ps. 42:1, 7)
‘Spring up, oh wells, and restore the Bride. Let not former sin prevent you from embracing your merciful call. Let Mercy strike down shame and raise you up gloriously in this hour. His Body needs the testimony of Mercy in yours.’
Author’s note – Each day’s entry is based a passage from St Faustina’s diary. The passage entry is the number in parentheses at the end of each opening quote or simply a page number in parenthesis. Diary of St Maria Faustina Kowalska – Divine Mercy in My Soul (Association of Marion Helpers, Stockbridge, MA 01263) is available through the publisher or Amazon.com.
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