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‘For you became sorrowful as God intended…Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death. See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern, what readiness to see justice done’ (2 Cor. 7: 9-11). Like you, I strain to see good come from Church-mishandling of abuse. And I’m not sure if mandates from the top do

‘He will be like a refiner’s fire…then the Lord will have a people who bring offerings in righteousness.’ (Mal. 3:2, 3) I had seen the vision months before: a blackened field, still smoking. A prophetic woman who knew nothing of the burning of many precious relationships due to my Catholic commitment in 2011 painted the picture. Before the vision, I felt alone in my suffering. When she gave it, I began to see God’s sovereign will in these losses. He was refining me for a new

Merciful Discipline 6: Humbled, We Shine ‘When You disciplined us, we could barely whisper a prayer.’ (IS 26:16) ‘Christ’s abiding presence in the midst of our suffering is gradually transforming our darkness into light.’ Pope Benedict The sexual abuse crisis in the Church brings us to our knees. We do not kneel politely but painfully, a sprawl rather than a pose. On behalf of those felled by the weight of a priest’s perversion, we too stumble and fall. Behold the scandal we

Merciful Discipline 5: Hopeful, We Fight for the Dignity and Integrity of Our Priests The fine work and selfless dedication of the great majority of priests should not be obscured by the transgressions of some. – Pope Benedict I will raise up for Myself a faithful priest who will do what is in My heart and mind, and his house will be firmly established. (1 Samuel 2:15) As a new Catholic, I have a fresh appreciation for the honorable, difficult office of the priest. I rely upo

— Mercy for the Worldly Church 40 Days of Mercy Devotional – Lent 2012 – Day 35 O my Jesus, I beg You on behalf of the whole Church, give us holy priests. You Yourself, maintain them in holiness. O Divine and Great High Priest, may the power of Your mercy accompany them everywhere and protect them from the devil’s traps and snares which are continually set for the souls of priests. May the power of Your Mercy, O Lord, shatter and bring to naught all that might tarnish the sa

Merciful Discipline 4: Hopeful, We Rebuild Trust We do not want you to grieve…as those who have no hope. (1Thes. 4:13) Now it is required that those who have been given a trust must prove faithful. (1Cor. 4:2) Cursed is the man who trusts in man, who depends on flesh for his strength and whose heart turns away from the Lord…He will dwell in the parched places of the earth. (Jer. 17: 5, 6) One struggles to consider a more profound violation of trust than priestly abuse of chil

Merciful Discipline 3: Broken, We Endure Shame In the Church, God has put Himself into hands that betray Him again and again. – Pope Benedict Do not hold against us the sins of the fathers; may Your mercy come quickly to meet us, for we are in desperate need. Help us, O God our Savior, for the glory of Your Name; deliver us, and forgive us our sins for Your Name’s sake. Why should the nations say, “Where is their God?” (PS 79:8-10a) We repent on behalf of the abuse-broken chu

Merciful Discipline 2: Broken, We Repent for the Church’s Mishandling of Abuse ‘This crisis isn’t about sex abuse. It is about covering up sex abuse.’ Spokesperson for victims of priestly abuse ‘God’s justice summons us to give account of our actions and to conceal nothing.’ Pope Benedict to priests who abused children As the Church, we are united as members of one Body. When one is abused, all suffer. When abuse is covered up or mishandled by Church leaders, the abused are a

— Merciful Discipline 1: Broken, We Pray for the Abused No wound runs deeper in the Church today than the sexual abuse of children by her priests. Over the last 30 years, the wound has become apparent as brave, broken souls throughout the world have dared to confess the perversion deposited in them by priests. We the Church bear this wound. We are the broken: bewildered, angry, more tempted to strike the Church than to heal her. And yet we are ‘her’, the wounded bride, as nee