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  • Writer's pictureAndrew Comiskey

Greatest Story Rarely Told

‘As long as it continues to be told, no story is ever wasted,’ opines a ‘gay’ Christian writer. Like many today, he feels compelled to testify of how Jesus confirms his intrinsically homosexual self as one expression of the good news.

Everyone has a story indeed. But not every story tells the truth of the Gospel. I contend that persons whose stories feature Jesus as the advocate of identities based on disordered desires distort the Gospel. However charming their speech and poignant their frustrations, these ones build on a fault-line that undermines the power of Christ and His Cross. When validated–published and platformed–by arms of Christianity that claim to be orthodox, these story-tellers become enemies of the Cross (Phil. 3:18).

To be sure, we all need the freedom to sort out our disintegrated lives with wise Christian friends and elders; we tell our stories in order to break down certain worldly assumptions and so become conformed to the Crucified. Jesus uses the little cross of our garbled confessions! He leads us through our crises in narrative, which are resolved only through death to the ‘selves’ we have cobbled together from feelings and worldly attachments.

In light of the Father’s marvelous love for us shining on the Cross and mediated through His community, we can exchange our rags for God who alone has power to establish our identities. We discover that we need not be slaves anymore to the world. He gives us the choice to lay down our ‘gay’ selves or any other LGBT+ aspiration and simply rest in Him who through Christ calls us His sons and daughters, men or a women made to reveal Him in our human dignity (Gal. 4:3-7).

We can choose not to lay them down. We can nurse ‘gay’ feelings and plateau on a kind of eloquent melancholy (self-pity?) that empowers the ‘gay’ self (Wesley Hill picks up where Henri Nouwen left off.) Or we can arise in the same power that raised Jesus from the dead. We died with Him, and need not worry about residual same-sex attraction. We are defined by the Father now, and therein resides His authority to restore us, His way. We are no longer tossed around by feelings. We are becoming conformed to Christ and His Cross. That is our commitment—a once and daily decision to pick up our little crosses in light of the one Cross that shelters us and makes a way for us. Always.

Only then can our stories reveal Jesus. I would dare to say that our stories are worth telling only if they reveal something about His Cross, and the joy of carrying our small ones into newness of life.

‘If no-one said “I die but I shall live” then there would be no hope for those who suffer. All suffering would be senseless, destructive pain; all grief would be the worldly sorrow that brings forth death. But we know people who have lived and suffered differently. There is a history of resurrections significant for others. A person’s resurrection is no personal privilege for one’s self alone. It contains within itself hope for all, hope for everything.’ Dorothy Soelle


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