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— Deep Wells of Mercy ‘He brought me into such close intimacy with Himself that my heart was espoused to His heart in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created love was joined to the ardor of His eternal love.’ (1056) Why are the sexually broken so often the recipients of Jesus’ Mercy in the Gospels? To answer this, one must first consider the depth and power of human sexuality. God made each of us a deep well of desire

‘O Jesus, the more I have known You, the more ardently I have desired You.’ (591) This woman loved Jesus from a distance; she had witnessed His healings, listened to His teachings and been converted by His powerful love for the lost and the least. She was among them, ‘a sinful woman’, probably a prostitute. We can assume her shame and also her despair, until God revealed Himself to her. Before she met Jesus, the face of God for her was the Pharisee’s: exacting, decent, exclus

— ‘O inexhaustible spring of Divine Mercy, pour Yourself out upon us! Your goodness knows no limits. Confirm , O Lord, the power of Your mercy over the abyss of our misery, for You have no limits to Your mercies.’ (819) The Old Testament streams of mercy converge in the New Testament and well up into a fountain of ‘living water’. Jesus is that fountain. From Him flow rivers of Life that make the unclean pure, the weak strong, and the broken whole. Jesus embodies Mercy. He rel