The Bad, the Good, the Urgent: An initial take on the Synod of Family Report
Rome’s synopsis of its synod on ‘family life’ includes 3 paragraphs (out of 58) on homosexuality which could be a cause for alarm. The bishops appear to grant ‘homosexuals’ a kind of ethnic status—homosexuals are treated as a people group whose ‘sexual orientation’ we are ‘to accept and value.’ (50) Further, ‘it must be noted’ that the supportive components of homosexual unions are to be treated as ‘precious’. (52)
This troubles me for many reasons, not the least of which is the faulty anthropology on which the bishops base their views. Persons with same-sex attraction are not an ethnicity but a diverse group of persons made in His image as male and female whose desires are disordered; ‘gay’ feelings cannot achieve the end for which God intends human sexuality.
Basing identities and relationships on homosexual desires is uninspired, at least. Of all communities, the Church can and must know better in order to love better. Relatedly, I weary of Churchman who split homosexual desires from action—ascribing nobility to homosexual desire while slapping hands for ‘acting out.’ Perhaps Jesus is a little more holistic in His approach.
And this is where the good of the document comes in. Early on in the document, we get the best of Pope Francis (and of Christian redemption) when he speaks of our decisive need to fix our eyes on Jesus and follow Him upon new paths, into new possibilities. Jesus reveals both the order of creation and redemption (12, 13), a direction profoundly relevant for persons riding the wave of the ‘gay everything’ 21st century.
I long to see that theme of redemption developed for persons with same-sex attraction. Let us as Christians embody His merciful gaze, so tender and burning with love toward ‘homosexuals’ that they are invited to cast off their old selves and follow Him into newness of life. Sadly, the small part of this document that applies to homosexuality fails to point in this direction at all. It affirms the status quo but not the call to genuine conversion. In that way, paragraphs 50-52 cannot be deemed genuinely Christian.
Over the last 30 years, I have witnessed nearly every mainline Protestant denomination lose its salt due to a failure to recognize and minister effectively to the sexually broken, especially persons with same-sex attraction. I trust that my Church will not do the same. Please join us in our 40-days of prayer for the whole Church, starting tomorrow. The Synod has given us much to pray about.