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— Father of Mercy for an Adulterous Generation 40 Days of Mercy Devotional – Lent 2012 – Day 2 ‘Apart from God, there is no contentment anywhere.’ (42) ‘They will come with weeping; they will pray as I bring them back. I will lead them besides streams of water, on a level path where they will not stumble, because I am Israel’s father, and Ephraim, my firstborn son.’ (Jer. 31:9) Make Your steadfast love known to us, O God. Let Mercy flow from us to unfaithful ones. How can we

Please join us in Spirit (or in person) as we fight for marriage (and a new generation) in Washington State on Friday, February 3, from 4-7pm (pst) at Hillcrest Chapel, 1400 Larrabee, Bellingham, WA, 98225. For more info, contact Ann Armstrong at aarmstrong@desertstream.org. Young Lungs for Marriage As the Washington State Legislature strives to adopt ‘gay marriage’, let us raise our voices to declare the truth that never changes and that always brings hope. Hope for the inte

— Merciful Trust ‘Trusting in Your Mercy, I walk through life like a little child, Offering You each day this heart Burning with love for Your greater glory.’ (2) St. Faustina possessed a simple trust in Jesus. Its clarity pierces hearts and moves mountains today. She saw in Christ Crucified God’s richest expression of Mercy: Water for cleansing sin, Blood to give us new life. And she trusted wholly in the power of that healing flood to save souls from hell and for heaven. In

— Mercy for Minors ‘Truth wears a crown of thorns.’ (1103) Jesus instructed St. Faustina: ‘Pray to defend the souls of children against the spirit of evil.’ (1156) That’s why we fight for marriage—one man committed to one woman. For the sake of the children conceived there, we vie for the integrity and clarity of marriage. Little ones have no vote in the battle to redefine marriage. They have no voice to speak out the shame visited upon them by two moms or dads. Children are

— Urgency and Mercy ‘I have eternity for punishing sinners, and so I am prolonging the time of Mercy for the sake of sinners. But woe to them who do not recognize this time of My visitation! (1160) ‘A strange power has been pushing me into action, not giving me a moment’s peace. A strange ardor has been lit in my heart, urging me to action and I cannot stop it.’ (569) How can we not experience the disquiet of St. Faustina? We live between the ‘now’ of Mercy and the ‘not yet’

— Boldness and Mercy ‘If the Lord demands something of a soul, He gives it the means to carry it out; through grace, He makes it capable. At the Lord’s command, the soul can undertake things beyond its expectation if God’s power and strength, which makes the soul courageous and valiant, are manifest within it.’ (1090) ‘Your assignment on earth is to beg Mercy for the whole world.’ (570) Jesus gave St. Faustina a bold calling: to immerse souls in the flood of God’s Mercy at Ca

— Patience and Mercy ‘The greatest power is hidden in patience. I see that patience always leads to victory, although not immediately; but that victory will become manifest after many years.’ (1514) During this fast, we are crying out for many ‘fruitless’ ones who have wandered far from their home in Christ. We beg God to manifest His Mercy to them. At the same time, we know that God is priming us to be merciful, an answer to our own prayers. He intends to fertilize and break

— Deep Wells of Mercy ‘He brought me into such close intimacy with Himself that my heart was espoused to His heart in a loving union; I could feel the faintest stir of His heart and He of mine. The fire of my created love was joined to the ardor of His eternal love.’ (1056) Why are the sexually broken so often the recipients of Jesus’ Mercy in the Gospels? To answer this, one must first consider the depth and power of human sexuality. God made each of us a deep well of desire

— Mercy Rising (on trembling legs…) ‘I know that the grain of wheat must be ground between millstones in order to become food. In the same way, I must be crushed in order to be useful to the Church and to souls.’ (641) Jesus is crushed to become for us the Meal of Mercy; death precedes life, first for Christ then for Christians. Only our death is not fatal. The Risen Lord invites us to die to our props and illusions; He grants us Mercy then resurrects what in us pleases Him.

— Mercy’s Sacrifice ‘How sad I am that souls do not recognize Love. They treat Me as a dead object.’ (1385) St. Paul implores us to not take Communion unworthily (1Cor. 11:27), and Church fathers echo him. Those who persist in serious sin should think twice… How do we square this with the God of sinners, He who desires Mercy and not legalistic sacrifice? It all depends on the attitude toward our sin, and towards His Sacrifice. The main document on Holy Communion from Vatican

— The Gaze from the Cross, Part 4  (Please also read Part 1, Part 2, and Part 3) ‘When I was dying on the cross, I was not thinking about Myself but about sinners, and I prayed for them to the Father.’ (324) Prayer for sinners to enter into God’s Mercy must become action: intercession primes our hearts with God’s intentions for them. What a privilege to steep loved ones in God’s merciful heart for them! Prayer then looses merciful words and actions toward each one. I love tha

— The Gaze from the Cross, Part 2 (Please also read Part 1, Part 3 and Part 4) ‘Remember My Passion; if you don’t believe My Words, at least believe My wounds!’ (379) We meditate on the Cross, or Passion, of Jesus because His Cross is His most exquisite and profound manifestation of Mercy for us. St. Faustina says it best: ‘The greater the suffering, the purer the love.’ (53) He endured a slow, agonizing death to give us everything He had: His water for washing away our sin (

— Everything I Have is Yours ‘At the moment of Your death on the cross, You opened an inexhaustible spring of Mercy for us, giving us Your dearest possession, the Blood and Water from Your heart. Such is the omnipotence of Your Mercy. From it, all grace flows to us.’ (1747) Grumbling over the obvious Mercy extended to the prodigal, his ‘good’ brother received this from a generous father: ‘My son, you have always been with me, and everything I have is yours.’ (Lk. 15:31) ‘Ever

— Abundance for a Lonely Son ‘Jesus, Friend of a lonely heart, You are my haven, You are my peace. You are my salvation, You are my sovereignty in moments of struggle and amidst an ocean of doubt…You are everything to a lonely soul.’ (247) ‘The Parable of the Prodigal Son’ could just as well have been called ‘The Loneliness of His Older Brother.’ This story describes brilliantly two very different personalities with two very different responses to their generous father. The p

— ‘My Heart overflows with Mercy for souls, especially for poor sinners. If only they could understand that I am the best of Fathers to them, and that it is for them that the Blood and Water flowed from My Heart as from a fount overflowing with Mercy.’ (367) Jesus employed the Parable of the Prodigal Son (Lk. 15) to convey the marvel of the Father’s Mercy. No matter how much we have squandered what is best and true about our lives, the Father restores in full our inheritance

— ‘I am more generous towards sinners than to the just. It was for their sake that I came down from heaven; it was for their sake that My blood was spilled. Let them not fear to approach Me; they are most in need of My Mercy.’ (1275) Jesus sought out those with hearts hungry for the reign of His Kingdom. He describes that Kingdom in Luke 4:18 as good news for the poor, the imprisoned, the blind, and the oppressed. Missing from that Kingdom ‘call’ were dutiful members of the r

‘When the battle becomes too much for me, I throw myself like a child into the arms of the Heavenly Father and trust I will not perish…I do not lose heart. I trust God’s grace, which abounds in the worst misery.’ (606) Bad shame can trap us; the traditions of men are tricky. They may have truth on their side, but they forfeit the main rule which governs Jesus’ morality—Mercy for the sin-sick, who in turn extend Mercy out of a recognition of their own moral vulnerability. How

— ‘The knowledge of my own misery allows me to know the immensity of Your mercy.’ (56) In order for Mercy to have its perfect way in us, we must recognize the depth of our sin. Mercy applies only to those who accept the terminal diagnosis of ‘miserable sinner.’ In that way, Mercy is not a sweet and accepting disposition that some people embody more than others; Mercy is the cure for a chronic disease—for the dehumanizing things that we perpetuate. Pope Benedict expresses it e

— ‘The great sins of the world are superficial wounds on My Heart, but the sins of a chosen soul pierce My Heart through and through…’ (1702) After Jesus met me with Mercy in my waterless pit of sexual immorality, I turned from sin. I knew I was wrong. Running away from Jesus and His truth did not change the truth. Mercy enabled me to stop running and face the truth—I needed Him because of my sin. Like the angels imploring Lot to get out of Sodom, Mercy paved the way for my r

— ‘Do not fear anything, I am with you. These matters are in My hands and I will bring them to fruition according to My mercy, for nothing can oppose My will.’ (573) God was merciful to me in my ‘waterless pit’; He drew me out of the hell of homosexuality through Heavenly Mercy. Without mercy, I would have died young, never to have known or created real life. Mercy matters; without it, sin and death prevail. We eat poisoned fruit and suffer either an immediate or a slow and a